A message Delivered by Rev. Moses Aransiola, Ph.D at the RCCG Annual Feast of Esther Programme on Thursday March 14th 2019.
PART ONE
INTRODUCTION
The Christian journey to heaven begins from the day he or she experiences the new birth or salvation. The Christian experience begins with the initial experience of salvation, which must be worked out practically with fear and trembling until the day of our final salvation when we see the Lord in glory. In other words, a Christian has been saved, is being saved, and will be saved. This puts a responsibility on every born again child of God to labour in practical Christian living in order to qualify for this ultimate salvation or admittance into heaven.
Sadly, the record of scriptures show that not everyone who started well on the journey of salvation ended well. People like Saul, Judas, and Demas in the Bible probably did not end their journey well with the Lord. They were probably barred from heaven.
At the commencement of their Christian race, every Christian purposes and determines to make it to heaven. However, we have no way of proving that these Christians ended their race in heaven. In fact, the manner and condition in which some Christians ended their journey here on earth does not suggest a heavenly destination.
May the Lord help us to live our lives following in the footsteps of the Master, the Author and Finisher of our faith.
3 The steward/servant who refused to engage his/her God-given talent, grace and gifting for Kingdom profitability – Matt. 25:14-30.
4 The blessed person who callously shunned or ignore needful social responsibilities – Matt 25:35-46.
5 The one who refused to come to the help of the Lord, as in helping to promote the gospel and supporting or standing for Kingdom causes when required – Judges 5:23.
1 Faulty spiritual foundations.
2 Deliberate refusal to grow in faith.
3 Weak word and prayer life.
4 Non-involvement in soul- winning and evangelistic activities.
5 Irregular church and fellowship attendance.
6 No heavenly focus, no eternity in view, and no rapture consciousness.
7 Exposure to cheap and permissive grace messages.
8 Undue reliance and dependence on adulterated Bible versions and questionable Greek, Latin and Hebrew interpretation and explanations of scriptures.
9 No or lack of proper apostolic/pastoral cover.
10 Territorial and environmental influences.
– Rev. Kenneth E. Hagin
– R. W. Schambach
– Evang. Billy Graham
– Lester Sumrall
– Morris Cerullo
– Dr. T. L. Osborne
– Pastor E. A. Adeboye
– Pastor W. F. Kumuyi
PRAYER GUIDE:
PART TWO
MINUTES BEFORE AND MINUTES AFTER DEATH
INTRODUCTION
The dying words of men in their last moments say a lot about how they have lived their lives and the hereafter that awaits them. For those who have lived their lives in Christ, it is the moment of vindication and celebration of their final victory over this present evil world. For those who lived their lives in denial of Christ and in the indulgence of the flesh and its lusts, it is always a moment of regrets, and the shocking realization of their foolishness and their wrong choice of a godless eternity.
Evangelist Augustine Chidozie is a well-known Nigerian evangelist who died as a sinner and was later restored to life after four days. He recounted his experience of hell fire before he was revived by the mercy of God. He became a Christian after his resurrection and later became an evangelist and soul winner.
Stephen the first martyr in the early church had a borderline experience shortly before his martyrdom by stoning. This is what he saw minutes before his death.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit (Acts 7:54-59).
As we shall shortly see in this message, dying screaming, yelling and crying was the lot of men/women who in their lifetimes, either denied Christ or chose to live in sinful pleasure without repenting of their sins and accepting Christ as their Lord and Saviour. One may then ask, what really informed their screaming or crying at death? The answer is simple: They were face to face with the stark reality of hell-fire and the vicious evil angels sent to whisk them there.
Pray this death condition determinant prayer very loud and clear with one of your hands placed on your head: “As Jehovah God liveth before whom I stand, I shall not die in the way(s) I came into this world in Jesus mighty name”.
People may deny, argue, speculate or philosophize about the existence or reality of heaven and hell. But the undeniable truth is that both exist. From the natural stand point, and since all truths are parallel, human governments all through the ages have always designated certain places called prisons or jail houses for the incarceration of convicted and condemned offenders and criminals.
Prisons or jail houses are never meant to be places of comfort and pleasure, but places of isolation, judgment, punishment, torture and death.
It is my view that human rulers got the inspiration for the prison institution from God and the Bible.
Therefore, to erase every doubt about the existence of heaven and hell, Jesus told this fascinating story.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented (Lk. 16:19-25).
Facts about Lazarus and the Rich Man
And as it is appointed unto men once to die, but after this the judgment (Heb. 9:27).
These people were not insured by the Saviour’s blood. They said “NO” to the gospel of the Lord Jesus Christ.
Glorious is the end and last moments of God’s saints; those who in their lifetimes insured their lives through the blood of the Lamb. This end is what soothsayer Balaam appeared to have prophetically seen that made him to declare in Numbers 23:10 that he desired to die the way the righteous ones die.
Patriach Jacob had such peace and presence of mind and assurance of paradise that enabled him to gather his 12 sons to his death-bed for last minute patriachal and prophetic blessings.
The prophetic grace upon Prophet Moses was still very active and strong till his very last hours and minutes. As he was literally facing death squarely while he walked towards Mount Nebo, Prophet Moses was totally caught-up with the pouring of very profound prophetic blessings upon the different tribes of Israel. He spoke as he saw into the realm of the future of God’s people. His was a glorious end.
He will ever be famous as the author of one of the most evangelical hymns of the eighteenth century, “Rock of Ages,” which was first published in 1776.
Near his last, awaking from a near-death sleep, he said: “Oh, what delights! Who can fathom the joy of the third heaven? The sky is clear, there is no cloud; come Lord Jesus, come quickly!”
He died saying: “No mortal man can live after the glories which God has manifested to my soul.”
During his final illness, Toplady was greatly supported by the consolations of the gospel as he exclaimed: “The consolations of God, to so unworthy a wretch are so abundant; that he leaves me nothing to pray for but their continuance.”
“Dwight L Moody awoke from sleep shortly before he breathed his last and said;
“Earth recedes. Heaven opens before me. If this is death, it is sweet! There is no valley here. God is calling me, and I must go.” And Moody’s son said, “No, no, Father, “You’re dreaming.” And Moody replied, “I am not dreaming. I have been within the gates. This is my triumph; this is my coronation day! It is glorious!”
Author of the famous Christian book, “Pilgrim’s Progress” said at his death: “Weep not for me, but for yourselves. The Father of our Lord Jesus Christ, who, through the mediation of His blessed Son, receives me, though a sinner. We shall meet to sing the new song, and remain everlastingly happy.”
Some of Brainerd’s last words were: “I am going into eternity; and it is sweet to me to think of eternity; the endlessness of it makes it sweet. But oh! What shall I say of the future of the wicked! The thought is too dreadful!”
A few years ago, a sister and a former deaconess of our church (Gethsemane Chapel of Life), in her dying minutes in a hospital room in America asked for her pastor husband, their church’s zonal pastor, and some Christian leaders of their church to come and stand by her bed side. Then she raised a chorus: “For this God is my God, forever and ever; He will be my guide, from now, even unto the end…” while they all sang, she ‘flew’ away in that song… A GLORIOUS END INDEED!